Yerevan Diaries: Akanat - art cafe with a difference (“book menu”)

Akanat instantly became one of my most favourite places in Yerevan. It's an art cafe, with cool design, relaxing and friendly atmosphere, interesting crowd. They regularly hold art, literature events there. (see Akanat's Facebook page)

Along with the food/drinks menu, you get the “book menu” too, with a selection of mainly contemporary publications by Armenian and foreign authors. Absolutely loved the idea.

I chose “Կիկոսի վերադարձը” by writer Armen Ohanyan.

Censorship alert: Armenia author persecuted for his book reflecting the army

Unbelievable. What ages are we living in?! Say your firm NO to attempts of taking back Armenia into dark ages of Stalinism.
***
(via Facebook page: Signing of petition to support author Hovhannes Ishkhanyan)

Sign petition here:

http://www.ipetitions.com/petition/hovhannes-ishkhanyan/

As writers, artists, intellectuals, and concerned members of the Armenian diaspora (and beyond), we add our names to this petition to express our outrage over the censorship of Hovhannes Ishkhanyan's novel Demob Day by the Military Police in Armenia and by various bookstores in Yerevan. Freedom of expression is the bedrock of any democracy; the interrogation of an author and the removal of literature from bookshelves harkens back to the primitive, brutal, unenlightened, and fearful days of Stalinism and Fascism.

Literature is one means by which an open society examines, discusses and debates the problems it faces. A celebration of the five hundred year anniversary of books in Armenia rings hollow at this time when even one book, dealing with a timely and crucial issue of Armenian society, does not have a chance of being read.

We urge the authorities involved, including the Ministry of Culture and the Central Military Prosecutor's Office of Armenia, to drop their pursuit of charging Ishkhanyan with Article 263 of the Criminal Code of Armenia (the illegal dissemination of pornographic materials or items). We stand behind our fellow writers in Armenia as they defend Ishkhanyan and will watch this case carefully to offer further support in keeping literature in Armenia free from blatant intrusions and threats from the government.

Sign petition here: http://www.ipetitions.com/petition/hovhannes-ishkhanyan/
***
/pictures - by Nazik Armenakyan, ArmeniaNow; emphasis mine/

For more on this case, read here:

Fiction?: Army pursues author as Armenia celebrates its status as “World Book Capital” (ArmeniaNow)

Armenian Writer Persecuted for ‘Vulgar’ Novel on Army (Epress.am)

Law-Enforcement Agencies Censor (Aravot)

Գրաքննության փորձ. ոստիկանները կարդացել են «Ուվալնյատի օրը» (Human Rights in Armenia)

Ռազմական ոստիկանությունն ինձնից վրեժ է լուծում. Հովհաննես Իշխանյան (Lurer.com)

Երիտասարդ գրողի նկատմամբ հետապնդումը կարող է Հայաստանում արտահայտվելու ազատությունը խոչընդոտելու նախադեպ դառնալ (Media.am)

Exposed: racism and 'blood purity' part of ideology of Armenia ruling Republican party?

Thanks to a Facebook friend of mine, I did something I have never done before (or never had any desire whatsoever to do). I looked at the library of ideological publications produced by Armenia's ruling Republican party. In particular, one ‘fundamental’ and pretty 'mind-blowing’ publication. Trust me, that was more than enough for me. What I read there is disgusting, and believe you me, "disgusting" is an understatement.

It's a publication about ‘foundations’ of Armenian family and gender roles (published by Republican party in 2002 and available under the “library” section of their official website).

It uses N-word to refer to black people and 'justifies' the notion of 'purity of blood' calling for no mixed marriages in order to preserve... yes, that very same 'purity of blood' + more racist rant. I am not even going further into their 'defining' of gender roles etc. If this is not a Nazi and racist ideology, then what is it?

For a country with European inclination, or in fact for any country, this is an appalling display of what should have no place in modern world, let alone as part of the ideology of ruling party.  I wonder if Armenia president and PM, as party leaders, are aware of these ideological 'pearls' and whether they share what is supposedly part of their own party ideology? Either they should immediately ditch them from their 'library' and distance themselves from what was expressed in this and similar party publications or people associated with the Republican party risk putting shame on themselves and on Armenia's reputation.

Just to illustrate the point, below are only few extracts from the “Armenian Family” (“ՀԱՅ ԸՆՏԱՆԻՔ” - AM) publication (Republican Party of Armenia, Yerevan 2002):

Երբ մի քանի տարի առաջ ժառանգաբան Նվարդ Քոչարին հարցրեցինք, թե արդյոք ինքը համաձայն կլիներ, որ հայը, օրինակ, նեգրի հետ ամուսնանար, նա պատասխանեց.

- Եթե ընտրեց, ամուսնացավ, այո, համաձայն եմ: Կարեւորը որ նա հայկական միջավայրում ապրի եւ հայանա: Ինչ վատ կլինի, եթե նեգրի երաժշտականությունը, ռիթմի զգացողությունը ներմուծվի:

Թե ինչպես պիտի նեգրը հայանա, նույնիսկ երեւակայությունը թույլ չի տալիս պատկերացնել: Իսկ որ հայերս երաժշտականության բնածին պակաս ունենք եւ ստիպված պիտի ուրիշից ներմուծենք, շատ անլուրջ է:

Ներկայումս խառնազգի ամուսնությունները մեզանում (լինի Հայրենիքում, թե Սփյուռքում) առավելապես կատարվում են հաշվենկատորեն, երբ, բարեկեցիկ կյանքի ակնկալիքով, շատ հայեր “ամուսնանում” են եվրոպացիների, ամերիկացիների, արդեն` նաեւ պարսիկների, արաբների հետ:

Արյունախառնության կողմնակիցները գտնում են, որ իբր խաչասերումից առաջացած սերունդն ավելի ոժեղ և խելոք է լինում: Դժվար թե: [...] օրինակ, մուլատների մոտ ակնհայտ են մտավոր պակասությունները:

Open letter to Orange Armenia re: homophobic short story shortlisted for their annual book prize

For Armenian version, see Unzipped: Gay Armenia

For more background info, read: #Fail: Homophobe writer shortlisted for Orange Armenia book prize 2011

***
Dear Orange Armenia,

We wish to express our concern with one of the entries of the Orange Book Prize.

For the 2011 Orange Book Prize, as noted on Orange Armenia's official website, 130 creative works were submitted to the contest, 79 of which were in the short story category. The jury of "professional readers," according to Orange Armenia's description, selected 11 out of the 130 entries submitted, one of which — Paruyr Santrosyan's "Hours Before [Being Given] the Death Penalty" — contains hatred toward homosexual people. The author in his work, in particular, complains that the Republic of Armenia guarantees equality for all, including homosexual people, adding that if he were talk about homosexual people, he would be forced to do so using profanities.

We would like to express our concern to the aforementioned. Orange Armenia is one of those reputable companies in Armenia that embraces Corporate Social Responsibility (CSR), acknowledging that it has a responsibility to the public, and always tries to uphold its reputation at the pan-Armenian and international level, which France Telecom also attempts to do on local, national and international platforms. Expressing a malevolent attitude toward marginalized groups and minorities through Orange Armenia, we believe, is first and foremost detrimental to the company itself. Apart from the fact that Orange Armenia might lose the trust of many of its customers and sustain losses on a PR level, this is also dangerous for Orange Armenia's LGBT customers and employees, because the author of this work affronts LGBT people and tramples their dignity. According to its website, France Telecom–Orange is "committed to ensuring transparency, quality and security for all its customers," while promoting diversity and equal opportunity for its employees: "France Telecom-Orange has a duty to set an example by promoting equal opportunity and combating all forms of discrimination."

It is incomprehensible how Orange Armenia allowed a story to participate in the contest and to be selected out of 79 entries in this category by a jury of "professional readers" which spreads hate toward a marginalized group — in this case, homosexual people. Would it be permissible, perhaps, for a story to be included in the contest that spread the same message of hate towards, for example, Jewish people or people of a different skin color or any number of other marginalized communities?

Considering the aforementioned, we would like to suggest that Orange Armenia issue a statement reaffirming its unbiased and impartial approach toward its LGBT customers (also potential LGBT customers, which it might lose due to homophobia) and toward marginalized groups, in line with the company's own policies and Article 14.1 of Armenia's Constitution which guarantees equality for all, irrespective of personal or social circumstances (in this case, irrespective of an individual's sexual orientation). In particular, we ask that the aforementioned short story entry be removed from the competition.

We look forward to receiving your response.

Respectfully Yours,

Public Information and Need of Knowledge NGO (PINK Armenia)
Mika, author of the blog "Unzipped: Gay Armenia"
Women's Resource Center of Armenia
Sexual Assault Crisis Center, Yerevan
New Generation NGO
Guarantee Center for Civil Society NGO
World Independent Youth Union NGO
Society Without Violence NGO
Haykuhi Margaryan
Hamo Sargsyan
Narek Harutyunyan
Anna Grigorian
Armen Ohanyan
Tufenkian Foundation Women's Support Center
Diana Muradova
"Young Professionals Caucasus"
Ginosi.com LLC
____
originally published here

Yerevan Diaries: Banned book

My reputation follows me. Even presents I receive in Yerevan are pretty much X-rated. Not complaining :) It's Unzipped, after all.

This book has been reportedly banned from Armenian book stores for using not 'normative' language, that proved to be too shocking for book store owners.

Here it is. Unzipped.



Haven't read it yet, but will do upon my return to London.

"British Politics"

As the UK general election approaches (6 May), it’s all about politics in London. Even bookshops re-designed their window displays in tune with the increased public interest in British politics fueled by the first ever party leaders’ TV debates. I have to say, those TV debates were pretty entertaining and helped me in better understanding of dynamics in British politics.

Picture above is of Foyles bookshop at Charing Cross Road in central London.

Yerevan diaries: Antic bookstore

Stalin, 4 volumes – 7 500 AMD

Alekper Aliyev: "I defend homosexual romanticism over war romanticism"

I defend homosexual romanticism over war romanticism. It is acceptable when two men kill each other, but is it a sin when they sleep together?

Alekper Aliyev, author of Armenian-Azeri gay love story Artush and Zaur (Hurriyet)


*Other selected quotes - Unzipped: Gay Armenia
**Original article - Hurriyet

“For Turkey, the number should have been a bombshell”…

Turkish author and columnist Murat Bardakci, who publicly denies that Armenian Genocide took place, published a book in Turkey documenting population records of the Ottoman Empire (Turkish sources) which are effectively “death records” for Ottoman Armenians.

Nearly a Million Genocide Victims, Covered in a Cloak of Amnesia (The New York Times)

A devastating document is met with silence in Turkey (International Herald Tribune, the global edition of The New York Times)

By SABRINA TAVERNISE
Published: March 8, 2009

ISTANBUL — For Turkey, the number should have been a bombshell.

According to a long-hidden document that belonged to the interior minister of the Ottoman Empire, 972,000 Ottoman Armenians disappeared from official population records from 1915 through 1916.

In Turkey, any discussion of what happened to the Ottoman Armenians can bring a storm of public outrage. But since its publication in a book in January, the number — and its Ottoman source — has gone virtually unmentioned. Newspapers hardly wrote about it. Television shows have not discussed it.

“Nothing,” said Murat Bardakci, the Turkish author and columnist who compiled the book.

The silence can mean only one thing, he said: “My numbers are too high for ordinary people. Maybe people aren’t ready to talk about it yet.”

For generations, most Turks knew nothing of the details of the Armenian genocide of 1915 to 1918, when more than a million Armenians were killed as the Ottoman Turk government purged the population. Turkey locked the ugliest parts of its past out of sight, Soviet-style, keeping any mention of the events out of schoolbooks and official narratives in an aggressive campaign of forgetting.

But in the past 10 years, as civil society has flourished here, some parts of Turkish society are now openly questioning the state’s version of events. […]

With his book, “The Remaining Documents of Talat Pasha,” Mr. Bardakci (pronounced bard-AK-chuh) has become, rather unwillingly, part of this ferment. The book is a collection of documents and records that once belonged to Mehmed Talat, known as Talat Pasha, the primary architect of the Armenian deportations.

The documents, given to Mr. Bardakci by Mr. Talat’s widow, Hayriye, before she died in 1983, include lists of population figures. Before 1915, 1,256,000 Armenians lived in the Ottoman Empire, according to the documents. The number plunged to 284,157 two years later, Mr. Bardakci said. […]

Hilmar Kaiser, a historian and expert on the Armenian genocide, said the records published in the book were conclusive proof from the Ottoman authority itself that it had pursued a calculated policy to eliminate the Armenians. "You have suddenly on one page confirmation of the numbers," he said. "It was like someone hit you over the head with a club."

Kaiser said the before-and-after figures amounted to "a death record."

"There is no other way of viewing this document," he said. "You can't just hide a million people."

[…] But some of the keenest observers of Turkish society said the silence was a sign of just how taboo the topic still is. "The importance of the book is obvious from the fact that no paper except Milliyet has written a single line about it," wrote Murat Belge, a Turkish academic, in a January column in the liberal daily newspaper Taraf.

Still, it is a measure of Turkey's democratic maturity that the book was published here at all. Bardakci said he had held the documents for so long - 27 years - because he was waiting for Turkey to reach the point when their publication would not cause a frenzy. […]

"I could never have published this book 10 years ago," Bardakci said. "I would have been called a traitor."

He added, "The mentality has changed."

*/emphasis mine/

Russian Criminal Tattoo Encyclopedia

Description (via Amazon): The photographs, drawings and texts published here are part of a collection of 3.600 tattoos collected over thirty three years in St Petersburg's notorious Kresty prison by attendant Danzig Baldayev. He acknowledges the tattoos as his entrance into a secret world, where he became something as an ethnographer, setting down the ways of a closed society. The tattoos are artful, distasteful, sexually explicit and sometimes simply strange, reflecting as they do the lives and mores of convicts. There are skulls with swastikas, naked women, a smiling Al Capone, assorted demons, medieval knights in armor, daggers and blood, benign images of Christ, mosques and minarets, sweet-faced mothers and babies, tanks and a horned Lenin. Once the criminal language and tattoos were the code of a restricted world, then the world of the criminal became open and their language was diffused into society, but the tattoos remain the secret part.

My pictures from the London gallery exhibition Russian Criminal Tattoos (plus TO's review) - Unzipped Gay Armenia.

*source of pictures - Amazon

“Artush and Zaur” – gay love story between Armenian and Azerbaijani published in Baku

Alekper Aliyev, editor-in-chief of kultura.az, has published, as he put it, his “most scandalous” novel “Artush and Zaur” in Baku. It’s a gay love story between an Azeri and Armenian, a sort of partial deconstruction of "Ali and Nino" (a heterosexual love story of Azeri Ali and Georgian Nino) having instead Azeri and Armenian male lovers against the backdrop of the emerging Karabakh conflict.

For details - see Unzipped: Gay Armenia

Scout Tufankjian – Obama’s Armenian photographer

Armenian-American photographer Scout Tufankjian is the only independent photographer to have covered Obama’s entire campaign from before he announced his candidacy through the Election Night celebration in Chicago’s Grant Park. Tufankjian has amassed an archive of some 12 000 images as she crossed the country countless times documenting this historic campaign. She lives in Brooklyn, and has a B.A. in Political Science from Yale. Before covering the Obama campaign, Tufankjian worked photographing the conflict in the Middle East, primarily the Gaza Strip, for four years. Tufankjian’s photographs have been published in major newspapers and magazines, including Newsweek, Time, The New York Times, People, The Guardian, ELLE, Esquire, Essence, Rolling Stone, Fortune, The Times of London, Stern, Der Spiegel, and many others.

Publishers informed Unzipped about the 12 December 2008 release of YES WE CAN: Barack Obama's History-Making Presidential Campaign book by Scout Tufankjian.

Yes We Can is the story of Barack Obama’s historic, world-changing journey from junior senator for Illinois to President of the United States of America as documented by Scout Tufankjian. It’s a comprehensive and intimate portrait of the man, his run, and his supporters. With more than 200 amazing photographs by Tufankjian, the book takes the reader along on Obama’s personal and political journey.

According to the press-release, the first printing of 55 000 copies of Yes We Can has sold out before the book was even released, and has already created a buzz of interest throughout the nation.

Below are selected extracts from a fascinating interview with Tufankjian (by powerHouse Books) detailing her experiences on the campaign trail.

How did you first get involved in photographing Barack Obama?
Scout Tufankjian: The first time I photographed Barack Obama, I didn’t want to go. I knew who he was and was interested in him but I had plans for that weekend and I didn’t want to drive five hours to New Hampshire to photograph what I assumed would be a deadly dull event. But when my editor at Polaris Images found someone to pay me, I canceled my plans and drove up to Portsmouth.

The building the event was in was dark, cavernous, and impossible to find. I showed up late and in a panic. Looking around at the space, I wondered why I had even bothered—but when Obama walked into the room, the crowd went nuts. When he started talking, they became completely transfixed. Hell, some of the other news photographers were transfixed—and this was New Hampshire! New Hampshire photographers are not impressed by politicians. Ever.

Immediately after the event was over, even before filing my pictures, I called my agent and told her that I was going to cover the Obama presidential campaign. I did not offer her a choice. The fact that he wasn’t technically running yet didn’t really seem that important to me.

As a member of the press corps, you were living a whole other life that few of us can even imagine. What were your days and nights like?
ST: I don’t know if you have ever read The Boys on the Bus, but it was pretty much exactly like that only with more female reporters, better technology, and fewer hard drugs. […]

What was it like to tour the United States ? What kind of surprises did you encounter?
[…] It is a huge cliché but the thing that really struck me was how similar Americans all are. Of course everything seems similar when you are seeing the country out of the window of a bus or from the inside of a hotel bar or at an Obama rally. But despite the country’s obvious physical differences (you are never going to confuse Montana and South Carolina), the people are not all that different.

What were your interactions like with the American people as you attended the rallies, which increased in size and fervor, as well as the more intimate gatherings?
ST: The people that came to see him were pretty much the only thing that kept me (relatively) sane throughout this process. I loved seeing their excitement and hearing their stories. I have always considered his supporters to be the real story of the campaign. Obama is obviously an inspirational figure to people but I think they are the real force behind this movement: the young people, the older people who tossed away their cynicism and disbelief, the military families, the auto workers, the teachers…

You watched Obama rise from a junior Senator to the President—what sort of transformations did you witness in his personal, professional, and public personas?
ST: I think the strangest thing about Obama is how little he has changed. Up until election night, when you could really see the weight of his responsibilities bearing down on him, he has seemed to be the exact same guy at the beginning that he was at the end. Certainly he was more tired, his hair was grayer, and his relationship with us soured somewhat after photographers followed him during private moments, but on the whole he changed very little.

Was there any pressure from anyone regarding what you could and couldn’t, or should and shouldn’t photograph?
ST: Not really. The AP and the networks had worked out a deal with the campaign that we weren’t supposed to photograph him in gym clothes (not sure why, but he does wear a super dorky gym outfit) and that we were supposed to leave the kids alone during private moments, but beyond that there were no rules.

Was there a point where you realized you were part of something historic?
ST: There were tons of moments where I stepped back and realized that I was witnessing something truly historic. The most memorable was during our South Carolina swing. I can’t even imagine what the older black folks in South Carolina have had to live through but I do know that they have been crushingly disappointed over and over again. Talking to those men and women about how they were allowing themselves to believe again and how they still could not believe that this could happen in their lifetimes was the most moving part of the campaign for me.

What is the one thing you would have never predicted back in December 2006?
ST: Honestly? I don’t know if I actually thought that he was going to win. I mean, I must have, but he didn’t just win. America voted for a black guy named Barack Hussein Obama, not in a time of safety and economic security but in the midst of some of the darkest times this country has known. Isn’t the cliché that people retreat to the familiar in times of crisis? In this case they didn’t. I don’t know if I could have predicted that.


*Photo credit: from Yes We Can by Scout Tufankjian, published by Melcher Media/powerHouse Books

Robert Fisk: A voice recovered from Armenia's bitter past (book review)

"It's a tiny book, only 116 pages long, but it contains a monumental truth, another sign that one and a half million dead Armenians will not go away. It's called My Grandmother: a Memoir and it's written by Fethiye Cetin and it opens up graves. For when she was growing up in the Turkish town of Marden, Fethiye's grandmother Seher was known as a respected Muslim housewife. It wasn't true. She was a Christian Armenian and her real name was Heranus. We all know that the modern Turkish state will not acknowledge the 1915 Armenian Holocaust, but this humble book may help to change that. Because an estimated two million Turks – alive in Turkey today – had an Armenian grandparent." More... (The Independent)

In July, The Armenian Odar posted fellow bookblogger's review on Fethiye Cetin's book.